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Tuesday, December 25, 2018

The Best Gift Ever - Christmas Greetings from BLCF

 
   
   
 
 
 

Anticipating the Hope, Peace, Joy, and Love in Christ – Fourth Advent Sunday 2018: Love


Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

Anticipating the Hope, Peace, Joy, and Love in Christ
– Fourth Advent Sunday 2018: Love’

© December 23, 2018, by Steve Mickelson


Based on a Message Shared at BLCF on December 20, 2015



Call to Worship; Prayer                                                               
Lighting Fourth Advent Candle (Love) - Luke 2:10-11, John 3:16-21, and Luke 2:10-11 (ESV): 

10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord.

John 3:16-21 (ESV): For God So Loved the World
16 “For God so loved the world,[a] that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

Footnotes: a. John 3:16 Or For this is how God loved the world

 

Hymn #113: Angels We Have Heard on High; Christmas Hymns 

Tithing and Prayer; Hymn #572: Praise God; Prayers                   
Responsive Reading #627: (The Saviors Advent – Luke 2) 

Message by Steve Mickelson: ‘Anticipating the Hope, Peace, Joy, and Love in Christ – Fourth Advent Sunday 2018: Love

 
Let us pray… 

Welcome to BLCF Church, for our Sunday Praise and Worship Service. Over the last several weeks, we have observed the Advent or coming of the birth of the Lord Jesus, the Son of God, by lighting on each of the four Sunday’s a candle, part of the Advent wreath. The candles represent the aspects of God’s plan to bring to humanity: hope, peace, love, and joy, through our Lord and Savior, Christ Jesus. 

Today’s candle called the ‘Candle of Love’, also known as the ‘Angel’s Candle’. The significance of the ‘Peace Candle’ is how important love is to the faith walk of the Christian believer. We may get an understanding of love from the first of today’s Scripture Verses found inside today’s Bulletin. Jesus indicated that love is a key aspect of the ‘great commandment’ in the Law given to us from the Lord, Matthew 22:35-39 (ESV):



35 And one of them, a lawyer, asked him a question to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. Love is not only a key aspect of our relationship with the Lord and our neighbor, but it is also the most important gift given to us by the Holy Spirit, 1 Corinthians 13:13 (ESV): 13 So now faith, hope, and love abide, these three; but the greatest of these is love. We see the importance of love as both a Commandment and Gift of the Spirit. What is meant by love? For an answer, let us see what we may find in our Wikibits Sources:


 

 “How on earth are you ever going to explain in terms of chemistry and physics so important a biological phenomenon as first love?” — Albert Einstein Love is difficult to define. How do you avoid confusing it with infatuation or lust? Philosophers and psychologists both have attempted to define love, or at least its difference from infatuation and lust. If you are looking to find love, the following observations may be helpful. Love is much more than a risk but is a risk that one can take and grasp and fall into a dark abyss or dig oneself a hole and only crawl back when you overcome your emotions. How can one truly define what love is? Not even an experienced person can truly grasp or explain love to its truest and deepest meaning. Its concepts are just a never-ending story of an open book of experiences. But love does lie in one's heart, where memories are but shadows lingering in your soul. Look at how the ancient Greeks broke down love into four categories. Think of which category of love you feel for the people you are close to.
  1. Agape is unconditional love. It is love by "choice" even if you are not pleased. A good example is "God loves us with our faults".
  1. Philia is charity or brotherly love, guided by our likes or our healthy or unhealthy needs and desires. This is why Philadelphia is called the "City of Brotherly Love".
  1. Storge is the word for family love and the physical show of "affection", the need for physical touch. Sometimes it's the love between exceptional friends (the movie Grumpy Old Men for example).
  1. Eros is the physical "sexual" desire, intercourse. It is the root word of erotic, and eroticism.
http://www.wikihow.com/Define-Love 

The Bible adds to our understanding of love, by telling us that love is not only an expression of true Christian faith but describes a characteristic of God, God is love in 1 John 4:7-21 (ESV):


God Is Love

Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. 10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 No one has ever seen God; if we love one another, God abides in us and his love is perfected in us. 13 By this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because he first loved us. 20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot[a] love God whom he has not seen. 21 And this commandment we have from him: whoever loves God must also love his brother.

Footnotes: a. 1 John 4:20 Some manuscripts how can he


We see in this passage, that God is love; that God loves us; and through Jesus, God’s love becomes perfected in us. If we abide in God, we receive His Holy Spirit so that God abides in us. If you look at the back of today’s Bulletin, at the bottom of the page, you see a clarification of what is stated in 1 John 4:10, that because God first loved us, Jesus provided an atoning sacrifice to appease or turn away God’s wrath against sinners. We see that Jesus came because God loved us, not to remove or God’s Law, but to remove the judgment for our sin, which is the punishment for violating the Law. When we accept Christ’s sacrifice for our sin, and confess that sin, we receive salvation from God’s judgement, as well as the gifts of God’s Holy Spirit: kindness, humility, meekness, and patience, which are bound together in perfect harmony through love, Colossians 3:12-15 (ESV):


12 Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. 

This Christmas, let us upon the love through Christ. God is love and Jesus came because of His love. To the faithful, the Holy Spirit comes to us bringing to each believer the love of God. Let us be thankful that through the Resurrected Christ, the love from God binds us together in His grace as a single unified body of believers, so that we may bear witness of His love to a dark and sinful world. 

Let us pray…

Lighting of the Christ Candle: Hymn #115: Go, Tell It on the Mountain 

Closing Hymn #103: O Come, All Ye Faithful                                                          
Benediction – (Ephesians 6:24): Grace be with all who love our Lord Jesus Christ with love incorruptible.

Saturday, November 17, 2018

Why host a Dinner and not a Food Bank or Sandwich Run?

Why does BLCF Church (Bloor Lansdowne Christian Fellowship) establish a Community Dinner for the homeless and marginalized? Why not a food bank or "sandwich run"?

Wednesday, November 14, 2018

Ruby Bernice Graham (October 7, 1929 – November 14, 2018)

It is with deep regret that BLCF Church announces the passing this morning of a longtime Blcf Church member, Ruby Graham, from complications due to pneumonia. Ruby was 86 and is survived by her husband, Ron. We hope to post more information when it is available. Our prayers and condolences go to Ron Graham and family. Below is a photo of Ruby (shown third from the right) at the Bloor Lansdowne Christian Fellowship - Crusaders Church 70th Anniversary Celebration in 2008.


BLCF Church - Crusaders Church 70th Anniversary Celebration


Ruby Bernice Graham was born on October 7, 1929, and passed away on November 14, 2018.
Memorial service will be held at First Alliance Church, 3250 Finch Ave. East, Scarborough, ON on November 23rd at 11:00 a.m.
Arrangements entrusted with Jerrett funeral home, North York Chapel - 6191 Yonge Street, Toronto.

Ruby Bernice Graham


Donna Lindhagen Hanchett So sorry to hear this. May the Lord comfort Ron and all loved ones.

Lorraine Holms Aw-w–w so sorry There was only one Ruby! Praying Ron!!

Donald Boyd Our sincerest condolences to Ron and the family. Ruby was such a staunch supporter of the congregation and missionary outreach. Deeply missed but now enjoying a full life with her Lord and Savior Jesus.

June Lagud Our prayers and condolences to the family and congregation.
~j&b

Charlene Archibald I’m so sorry to hear that. Please extend our condolences to her husband.

 Violet Dargue Sorry to hear this. May the Lord be with Ron and all the loved ones.
Debbie Howard Reid Condolences to your congregation. 🌺

Tuesday, October 9, 2018

Mark November 7, 2018 On Your Calendar - BLCF Cafe Fall FUNdraiser Time

 

Well, it is that time of year. BLCF Cafe announces that the date for our Fall FUNdraiser is set to November 7, 2018, at 6:30 PM. Support the BLCF Cafe's cause of serving dinner to Toronto's homeless and marginalized, right in the heart of the city.

Invite a friend for an evening of great Bluegrass music performed by Coldwater Roots, who are able to put the FUN into FUNdraising.

BLCF Cafe, 1307 Bloor Street West, Toronto - 1 Block west of Lansdowne Subway Station (Bloor West TTC Line). 416-535-9578

Sunday, October 7, 2018

Happy Thanksgiving!

On January 31st, 1957, Canadian Parliament announced that on the second Monday in October, Thanksgiving would be “a day of general thanksgiving to almighty God for the bountiful harvest with which Canada has been blessed.”



thanksgiving – noun (dictionary.com)
1. the act of giving thanks; grateful acknowledgment of benefits or favors, especially to God.
2. an expression of thanks, especially to God.
3. a public celebration in acknowledgment of divine favor or kindness.
4. a day set apart for giving thanks to God.

5. (initial capital letter) Thanksgiving Day.

Wednesday, September 12, 2018

Volunteers, (individuals or Groups) Needed





Volunteers, (individuals or Groups) Needed Volunteers, (individuals or groups), are needed to help at the BLCF Cafe Community Dinner, a weekly dinner that feeds over 100 homeless and marginalized people, every Wednesday Evening. Relying on fundraisers and private donations, BLCF Cafe receives neither government grants nor corporate sponsorship. BLCF Cafe does rely on the dedication of volunteers to serve over 7,500 dinners, annually.  Volunteers serve each guest a wholesome dinner, with dignity and respect. If you are able, why not contribute a few of hours of your time for a great cause? You will be glad you did when you see the smiles on the faces of the people we serve. 


For more information: Contact Sophie Mickelson at blcfcafe@yahoo.ca 416-535-9578. See us on facebook under BLCF Cafe: BLCF Cafe Facebook Link or our BLOG: BLCF Cafe BLOG. BLCF Cafe Community Dinner was established in January 2008 by and is operated under, the auspices of, Bloor Lansdowne Christian Fellowship - BLCF Church: BLCF Church Web Page: www.blcfchurch.ca 


Please Note: While BLCF Cafe is willing to complete school, college and university community service volunteer forms, in order to ensure both the safety and protection of young volunteers, BLCF will neither supervise nor fill out forms or letters for volunteers required by the courts or social services. 



And the King will answer them, ‘Truly. I say as you did it to one of the least of these my brothers and sisters, you did it to me.’  - Matthew 25:40



Thursday, August 16, 2018

Food for Thought, Food for the Hungry


Transformed by the Touch of a Homeless Man - A True Story by Kent Holland

I had just sat down in the Philadelphia 30th Street Station and tucked myself comfortably behind a newspaper to await my train to Washington, D.C., when, to my dismay, I saw a homeless man walking up to me. His approach was slow and deliberate. He stood before me, waiting for me to make eye contact. When I finally looked up to acknowledge him, I was discomforted by this man, probably in his mid-forties, with dirt and grease on his hands and unkempt clothing.
What struck me most about him, though, were his indescribable eyes, eyes that seemed to know me, that seemed to penetrate right through me; that appeared to be full of love, compassion, and sorrow. Being a rational, unemotional lawyer, I tried quickly to put those thoughts out of my mind. I thought I must be imagining things.
We looked at each other in silence for a moment and then he asked, “Sir, may I speak with you?”
My first thought was, “Oh no, here we go again, another bum begging for a handout.” I had never appreciated the plight of the needy. They made me uncomfortable and perhaps a bit afraid. I felt they should stop bothering people, and go out and get a job like everyone else. I had apparently never learned (or perhaps I had forgotten) the Scripture that tells us: “If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? Dear children let us not love with words or tongue but with actions and in truth.” 1 John 3:17-18.
I wasn’t inclined to give this man any attention, and I certainly didn’t want to give him any money. But he hadn’t asked for money. He asked only: “May I speak with you?” What kind of a question was that? As I pondered him and his question, his incredible eyes gripped me. Finally, I couldn’t remain seated any longer. I stood up to face him.
“Will you feed me?” he asked.
I wasn’t prepared for that question. As he continued to speak, his language seemed peculiarly articulate, and his words became increasingly strange and disquieting. He spoke like a well-educated and intelligent man, not at all like what I would have expected based on my image of him.
All around me, finely dressed men and women hurried off to dinners, shows, and business meetings. Others, like myself, looked forward to getting home to their families. Many milled about in the cathedral-like structure, with its spacious halls and its magnificent columns rising to meet beautifully carved and painted ceilings high above. Others slept. Some chatted with colleagues or friends. Others sat idly, lost in thought, daydreams or fantasies.
I wondered why he had so intentionally picked me out of this mass of people. So, I asked him, “With all these people sitting around daydreaming, why did you choose me? Why did you pick me from behind a newspaper?”
“Because,” he answered, “you look like a gentleman with whom I should speak.” Those were his actual words.
This homeless man actually used better grammar than I normally do. He sounded like an English teacher and I wondered, “What’s going on here?”
Even stranger than his speech was the fact that instead of asking for money, he said his purpose in approaching me was that he thought he “should speak” with me. Now, this got my interest. What could he possibly have to say to me? In my cynical heart, I was disdainful and critical of this man. He looked like he was perfectly capable of working for a living, but had chosen to live the life of a bum instead. I just came right out and challenged him, saying,
“You’re obviously a well-educated man. You speak better than I do. Why aren’t you working instead of being on the street?”
“I’m glad you asked that,” he replied. “I hoped that you would permit me to share something with you. I’m a pharmacist by training. For twenty years I was employed as the pharmacist at a hospital right here in town. Life was good. I had a wife and two children. I had a nice house. I thought I had it all. Yes, life was good; until the day I received a phone call at the pharmacy telling me that my house had burned down and my wife and children had perished in the flames.”
Perhaps his story would have made me suspicious since it had obvious potential as a good come-on for a beggar to use. But the truth was in his teary eyes. Even the genuine sadness in the matter-of-fact way he told his story made it impossible for me to doubt its truth. He went on to explain his situation.
“After losing my family, I could no longer think clearly. I couldn’t concentrate well enough to make a prescription. But even if I could, I no longer had any desire for my job since I had lost my whole reason for living. Everything I lived for was gone. I’ve been on the streets ever since, talking to men like you who need to know. I share with them and eat with them, but I never ask for money. It’s been a long time since I’ve eaten, and I’m very hungry, will you feed me?”
Looking back on the scene now, I’m embarrassed to say that by this point in the conversation I was still clueless about what was happening here. My insensitive and foolish response was to offer a couple dollars so he could buy something. He looked at me with kind eyes and gently declined my offer of money.
Once again, he asked: “Will you please feed me?”
Did he mean this literally and, if so, what did he expect me to do? I asked if I could buy him a burger and fries at the McDonald’s located in the station. But this was not what he had in mind. Instead, he asked me to join him for lunch at the small atrium-like cafe located in what might be described as a chapel hall just off the main cathedral of the station.
At this point, I didn’t know what to say. What could I say to this increasingly mysterious man who had picked me out a crowd and then confidently directed me to the specific café where he expected me to join him for lunch?
I had a train to catch but, as I considered the homeless man, my heart was strangely moved. What began as a passing thought that perhaps I might as well sit down with this man for a few minutes became a compelling desire to do just that. The train could wait. There would be another one later. Talking with this man had become the single most important thing I could do at that moment, even though I didn’t understand why.
We went over to the cafe and ordered a good meal. We sat together and talked for quite a while. Our conversation touched on issues that I wouldn’t normally discuss with an acquaintance of many years. He asked me questions about myself and what I was doing with my life. Perhaps my guilty conscience made me imagine things, but it seemed that he knew things about me that I didn’t want him to know. I felt like he could see the immorality that was ruling my life, and that I was well on the way to destroying my marriage and family. Without actually saying so, he seemed to know that I was living for my own self-gratification, driven by the desire for prestige, power, and enough money to gain financial independence. My lifestyle could be described by the motto: “I want it all, and I want it now!” One of my friends even printed that saying on a large button and fastened it to the lampshade in my law office.
Finishing our meal, I rose to leave. He turned to me then and asked: “Will you make me a promise?” I must have given him a surprised and bewildered look. He held my eyes with his as he said, “Think about this. The next time you see someone who is poor, needy or homeless, remember me! I once had everything you have now. I had a wife, two children, a good job and a home. I lost them all in an instant. The difference between you and me is so small. You could lose everything as quickly as I lost it. Remember me. And remember that all you have is by the grace of God.”
When he spoke of the grace of God I thought of how often I had heard preachers, parents, and teachers speak similar words. They had always seemed so trite. Coming from this man, however, I was awestruck by the simplicity and truth of this statement. At that moment, I experienced an odd sensation. I felt that his words had hit hard right where I needed to be hit. Even as I stood there, I found myself thinking that this man got to me like no preacher or teacher ever managed to do. I had often quoted the scripture saying “It is by grace you are saved, through faith … it is the gift of God – not by works, so that no one can boast. (Eph. 2:8-9). But I had forgotten the very next verse which states that we are created by God to do good works (vs.10). Then there is the Scripture in the New Testament book that says: “Suppose a brother or sister is without clothes and daily food. If one of you says to him, ‘Go, I wish you well, keep warm and well fed,’ but does nothing about his physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead” (James 2:15-16). I can tell you that as I stood before the homeless man my eyes were opened to the fact that my own faith was bogus. It wasn’t real. It was mere words. It wasn’t backed up with action. My faith was dead.
The homeless man wasn’t even done with me yet. Looking steadily into my eyes, he asked: “The next time you see a homeless person or a someone in need, will you feed them, will you care for them, will you clothe them, will you meet their need? Don’t give them money. That isn’t what they need. They need you. Will you give them of yourself? Will you love them?” This final question stunned me.
An uncomfortably long moment passed while I thought about it. Quietly, almost reverentially, I replied, “I will.” His eyes gleamed as he smiled and wished me well. As I boarded the next train for Washington, the impact of what had happened to me in Philadelphia and how it was going to fundamentally change my life had not yet dawned on me. This homeless man had ministered to me in a powerful and moving way. A day has rarely gone by since then that I have not remembered him with his incredible, loving eyes, peering into me. I often wonder about him and whether he could have led me to such a change without this being a divine appointment. As a new love and compassion seemed to well up inside of me from depths previously unknown, I realized that when I said “yes” to the homeless man, I had said yes to God.
As the days and weeks passed after that, I found myself practically walking on air with a deep sense of peace and joy. I began talking to people and taking an interest in people that I previously would have crossed the street to avoid. While traveling in other cities since then, I have found myself asking homeless men to join me for dinner, buying bus and train tickets for men who claim they need to get home, and spending time listening to them and talking with them. That might seem like odd behavior for even a man much more spiritual than I. It was certainly an extraordinary behavior for me.
Having no rational, reasonable explanation for my transformation, I concluded that I had experienced a spiritual encounter of a most dramatic kind. In my search for the source of this new experience, I bought a copy of an easy to read version of the Bible, The New International Version (“NIV”). One of the first passages to catch my attention was in the first book of the New Testament, at Matthew, chapter 25, which describes a scene when people will be brought before the “heavenly throne.” Two large groups of people are standing before the King. One group, He blesses and the other He rejects.
To those He blesses He says: “For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.” To the surprise of the good people who say that they don’t know when they did any of these things for the King, He will respond: “Whatever you did for one of the least of these brothers of mine, you did for me.” And for a final irony, he turns to all those people standing at his other side and tells them they are cursed and must depart his company because they didn’t care for Him when He was in need.
The startled outcry of these people is that they attended religious services and were good and decent folks, and surely there must be some sort of mistake because they never saw the King hungry or thirsty, or a stranger or needing clothes, or otherwise needing help. But the King responds, “whatever you did not do for one of the least of these, you did not do for me.”
As I think about all the homeless and needy people I have ignored and passed by, while secure in my belief that I was acceptable to God because I put my faith in Him and attempted to live a good life, my heart aches with the knowledge that by ignoring these people who needed me, I have ignored and rejected God.
Much of organized religion today makes a great show of pomp and ceremony but seems to be lost in empty words, lacking any godly purpose or mission. In the Old Testament book of Isaiah, God tells the people “Stop bringing meaningless offerings. Your incense is detestable to me. . . When you spread out your hands in prayer, I will hide my eyes from you; even if you offer many prayers I will not listen.” (Is. 1:13). This is rather dramatic. In fact, it’s how I felt in my own life. Just as he wasn’t listening to their prayers, He wasn’t responding to my prayers either. Why? God rejected their empty worship and told them the kind of religion he wants to see. He says: “Defend the cause of the fatherless, plead the case of the widow (Is. 1: 17). So what is the Religion that God accepts?
“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress….” James 1:27.
The Bible states that we are to live by the Spirit of God and bear the fruit of the Spirit, including “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22-23). If we take this seriously and ask ourselves whether we are genuinely experiencing and bearing these “fruit,” I believe we will see that each of us needs to accept the homeless man’s challenge, to make the decision from the depths of our being, to say yes to those in need, and to give consistently of ourselves (a listening ear, a helpful hand, and a compassionate heart). This includes sharing ourselves and God’s compassionate love with not only those who have physical needs but also with those who have spiritual and emotional needs — not only those who are strangers to us, but those who are our colleagues at work, family members, club members, and neighbors. This radical personal transformation of bearing fruit, giving of ourselves (not just our money and our words), is the natural result of answering the call of the homeless man, answering the call of God.
When I said yes, my life dramatically changed. An empty chasing of success has been replaced with a life of significance. I still earn my living as a construction lawyer, but where I find true peace, contentment and joy are through the experience of God’s love – especially when I share that love with others in meaningful ways. How about you? Have you heard the call? How are you answering? Are you saying yes?
J. Kent Holland, Jr. 6505 Chesterfield Ave. McLean, VA 22101 703-623-1932 Kent@KentHolland.com



Matthew 25:35-40 (ESV)


35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers and sisters, you did it to me.’






Sunday, July 29, 2018