Search This Blog

Tuesday, May 15, 2018

One For All Benefit Concert, Featuring Cold Water Roots May 30, 2018















One for All Concert - featuring Cold Water Roots - Wednesday, May 30, 2018 at 6:00 PM at the BLCF Cafe - 1307 Bloor Street West - Take the Bloor Line to Lansdowne Station and go 1 Block west on the South Side of Bloor at BLCF Blcf Church All proceeds go to feeding the homeless and marginalized in the heart of Toronto at the BLCF Cafe Community dinner, every Wednesday since January 2008.


















Friday, April 6, 2018

Easter Sunday: Great Expectations, Greater Revelations


Bloor Lansdowne Christian Fellowship – BLCF Church Easter Sunday Message:


‘Easter Sunday: Great Expectations, Greater Revelations’

© April 1, 2018 by Steve Mickelson





Announcements & Call to Worship; Prayer                                                        

Opening Hymn #163: Christ the Lord Is Risen Today; Choruses                                 

Prayers and Tithing; Hymn #572: Praise God from Whom All Blessings   

Responsive Reading #644: Christ and Immortality ( from 1 Corinthians 15) 

Message by Stephen Mickelson:                                                                                     
Easter Sunday: Great Expectations, Greater Revelations’



Let us pray…

"He is Risen!" (Congregation responds: "He is Risen, Indeed!") Welcome to Bloor Lansdowne Christian Fellowship – BLCF Church’s Easter Sunday Celebration Service. Moreover, as this year Easter falls on the first Sunday of April, we celebrate the Lord’s New Covenant with Communion.



Today’s lesson is entitled: ‘Easter Sunday: Great Expectations, Greater Revelations,’ where we will examine the difference between the expectations of the disciples and the actual events that transpired on that Easter Day that Christ, Jesus rose from the dead. Let us start our lesson with the Scripture passage of Luke 24:1-12 (ESV):

 The Resurrection




24 But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words,and returning from the tomb they told all these things to the eleven and to all the rest. 10 Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and they did not believe them. 12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Verse 10 of Luke 24, identifies several women, namely Mary Magdalene and Joanna and Mary the mother of James and the other women arrived at the tomb of Jesus, expecting to embalm the body of their Lord. You may recall from our Good Friday lesson, in Matthew 27:62-66, that the chief priests and the Pharisees, in conjunction with Pilate had the large stone at the entrance of Jesus sealed and secured by guards. So it was not surprising that the women who traveled to the tomb speculated on whom they would ask to help move the stone so that they could prepare the body of Jesus, Mark 16:1-4 (ESV):

The Resurrection



16 When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?”And looking up, they saw that the stone had been rolled back—it was very large.

There were several revelations that surprised the group. Not only was Pilate’s seal broken, the large tomb stone had been rolled back, the body of Jesus was nowhere to be found, and two angels, who looked much like men in dazzling attire, waited inside. But the most surprising revelation came when the two told the women what had happened to the Lord, Luke 24:5-7 (ESV):


And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” 

With the stone removed from the tomb of Jesus, Luke’s account does not mention where the guards assigned to guard the tomb were. The women disciples had forgotten that Jesus had prophesized not only his crucifixion and his resurrection on the third day. The women remembered the Lord’s prediction, and rushed to bring the good news to the apostles, Luke 24:8-11 (ESV):




 And they remembered his words,and returning from the tomb they told all these things to the eleven and to all the rest. 10 Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and they did not believe them. 

 You will note in Verse 10, Luke describes the followers as apostles or messengers of Jesus, no longer are they identified as disciples or students of the Lord. Sadly the apostles are skeptical to the news of the Joanna and the two Marys’ treated the account of the women as a contrived story. It seems that disbelief and lack of faith were unique to the apostle Thomas. At least Peter followed up upon the news of Jesus’ resurrection by running to the tomb to investigate the report,  Luke 24:12 (ESV):




12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Another account of the resurrection, from Mark’s Gospel, continues to contrast how greatly the disciples’ expectations differed from the reality of events, Mark 16:9-12 (ESV):


Jesus Appears to Mary Magdalene



Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.10 She went and told those who had been with him, as they mourned and wept. 11 But when they heard that he was alive and had been seen by her, they would not believe it.


Jesus Appears to Two Disciples


12 After these things he appeared in another form to two of them, as they were walking into the country. 13 And they went back and told the rest, but they did not believe them.

Remember how Jesus would choose to minister first and foremost to the people considered to be the outcasts of the day, including criminals, adulterers, the disabled, tax collectors, lepers, and so on. It is not surprising that Jesus chose to reveal himself as the Resurrected Christ to those not generally respected in the day, first to the women, next to two minor disciples, and later to a man who was responsible for the arrest and murder of many Christians, Saul of Tarsus, known after his faith conversion as the Paul the apostle of Jesus. Again, Jesus sought to teach humility as he had when he washed the feet of his disciples. You will note that the women first ventured out from the locked Upper Room, to face the guards of the tomb and at potential personal risks to their own safety, to take care of the body of Jesus. And we find two Jews, who were also followers of Jesus encounter Jesus while they walking on the road from Jerusalem to Emmaus, lamenting their Lord’s death, even after hearing that the women had encountered their resurrected Lord, earlier that very day an account told in Luke 24:13-35 (ESV):

On the Road to Emmaus



13 That very day two of them were going to a village named Emmaus, about seven miles[a] from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive.24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. 28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?”33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together,34 saying, “The Lord has risen indeed, and has appeared to Simon!”35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

It seems that Jesus had encountered more doubt and skepticism from Cleopas and the other disciple about the women had witnessed at the tomb. Jesus had to reiterate the prophecies concerning himself, as the Christ and Messiah, that he is not a prophet of God, but the living Christ. It was only at the breaking of bread did the Lord reveal himself to the two disciples. Unfortunately, like the disciples cloistered in that Upper Chamber, they disbelieved the two disciples in the same way they had doubted the women. It seemed the only way for Jesus to convince the disciples in the Upper Room of his resurrection, the Lord would have to reveal himself to the disciples in person,  Luke 24:36-49 (ESV):


 Jesus Appears to His Disciples


36 As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” 37 But they were startled and frightened and thought they saw a spirit. 38 And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. 41 And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish,[b] 43 and he took it and ate before them. 44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance for[c] the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

 As happened on numerous occasions before his crucifixion, Jesus called out the disciples for the lack of faith, Luke 24:38-39 (ESV):




38 And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” 

Jesus was expected, as God the Son, to ascend into heave to sit beside God the Father, as an advocate for the sinners, and in order to send God the Holy Spirit to admonish his believers in the truth of his Gospel, and the Spirit would help to convict those with little or no faith. We see the Lord’s ascension described in   Luke 24:50-53 (ESV):


The Ascension


50 And he led them out as far as Bethany, and lifting up his hands he blessed them. 51 While he blessed them, he parted from them and was carried up into heaven. 52 And they worshiped him and returned to Jerusalem with great joy, 53 and were continually in the temple blessing God.

Footnotes: a. Luke 24:13 Greek sixty stadia; a stadion was about 607 feet or 185 meters b.Luke 24:42 Some manuscripts add and some honeycomb c.Luke 24:47 Some manuscripts and



If the disciples had remembered Jesus’ had told them that he would be first crucified; only to be resurrected three days later, the women would not have gone to the grave to anoint a body that was not there. Further, the two disciples would not have embarked on a journey to Emmaus but would have remained in Jerusalem. Finally, the remaining disciples would have unlocked the door to the Upper Room, anticipating with confidence, the return of Jesus, as their resurrected Christ.  The disciples no longer need to fear the penalty of death, which is God’s judgment for humanity’s sins, as Christ, Jesus has paid the price for us all. This is summarized in our final Scripture verse, from Corinthians 15:20-26 (ESV):





20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death.





On his return, as the Resurrected Christ, Jesus revealed the good news that the judgment for sin that was unleashed upon Adam and Eve, and their descendants, expunged for all generations. The proof of the truth of the Gospel lay not in an empty, open tomb, but by Christ’s resurrection from death, his ascension to the Father in heaven, and by the gift of the Holy Spirit. He Is Risen Indeed!

Let us pray…




Communion: Responsive Reading #626 (The Last Supper – Mark 14)

Closing Hymn #284: Yesterday He Died for Me



 


Benediction - 2 Corinthians 13:14: May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.





Saturday, March 31, 2018

The Good Friday Story


Message Shared with Toronto Vineyard andBloor Lansdowne Christian Fellowship – BLCF Church:

‘The Good Friday Story’

© March 30, 2018 by Steve Mickelson

BLCF Bulletin Good Friday March 30, 2018



 

Announcements & Call to Worship; Prayer 

  Opening Hymn #130: Tell Me the Story of Jesus                                                                            
Choruses: Toronto Vineyard                                                                                     
Prayers and Tithing; Hymn #572: Praise God from Whom All Blessings          

Message by Stephen Mickelson: ‘The Good Friday Story’


Let us pray…

Welcome to the annual Good Friday Worship Service, with the combined congregations of Toronto Vineyard and BLCF Church. Our lesson today is entitled: ‘The Good Friday Story’ we will examine the Crucifixion of Jesus on that Friday following Passover nearly 2,000 years ago from the perspective of several key people, who either witnessed or were involved in the events of the day. We begin our story with the Simon Peter, from Matthew 16:13-19 (ESV):

Peter Confesses Jesus as the Christ



13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock[a] I will build my church, and the gates of hell[b] shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

Footnotes: a. Matthew 16:18 The Greek words for Peter and rock sound similar b. Matthew 16:18 Greek the gates of Hades





While one disciple receives a blessing for correctly identifying Jesus as the Son of God, another is cursed for betraying the Lord, Matthew 27:3-5 (ESV):


Judas Hangs Himself




Then when Judas, his betrayer, saw that Jesus[a] was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself.

Footnotes:a.Matthew 27:3 Greek he

While Jesus indicated that the perception and faith of the Peter had earned the disciple the promised appointment as the foundational rock of his church, with an entitlement to the keys to the kingdom of heaven, the Lord had also predicted that the Galilean would betray his master on three times in the on the night of his betrayal, Mark 14:66-72 (ESV):


Peter Denies Jesus



66 And as Peter was below in the courtyard, one of the servant girls of the high priest came, 67 and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.” 68 But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway[a] and the rooster crowed.[b] 69 And the servant girl saw him and began again to say to the bystanders, “This man is one of them.” 70 But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.” 71 But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” 72 And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.[c]

Footnotes: a. Mark 14:68 Or forecourt b. Mark 14:68 Some manuscripts omit and the rooster crowed c. Mark 14:72 Or And when he had thought about it, he wept

The feeling of guilt had driven one disciple to tears of remorse and another to suicide. The Son of God, would receive a crown of thorns in a sadistic coronation, crucified upon the cross bearing a sign written by Pilate signifying Jesus as King of the Jews,  John 19:16-30 (ESV):

  16 So he delivered him over to them to be crucified.

The Crucifixion



So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha.18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek.21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22 Pilate answered, “What I have written I have written.” 23 When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.[a]But the tunic was seamless, woven in one piece from top to bottom,24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,

“They divided my garments among them, 
    and for my clothing they cast lots.”

So the soldiers did these things, 25 but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.

The Death of Jesus



28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

Footnotes: a. John 19:23 Greek chiton, a long garment worn under the cloak next to the skin


As Jesus had both his life and blood drained on that wooden tree of death, and just before committing his spirit to the Father in heaven, he committed his mother and his disciple John to care for each other. Later, Mary and the other women would go to a tomb provided by a wealthy disciple, Joseph of Arimathea, for the lifeless body of Christ, and John cloistered himself with the other disciples fearful of the same fate as their Lord, Matthew 27:51-66 (ESV):     

51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son[a] of God!” 55 There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, 56 among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.

Jesus Is Buried


57 When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen shroud 60 and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The Guard at the Tomb



62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ 64 Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” 65 Pilate said to them, “You have a guard[b] of soldiers. Go, make it as secure as you can.” 66 So they went and made the tomb secure by sealing the stone and setting a guard.

Footnotes: a. Matthew 27:54 Or a son b. Matthew 27:65 Or Take a guard


As Jesus had surrendered his life and spirit on the lonely cross of death, the earth shuddered and trembled. Pilate fearing the removal of body of Christ from the tomb had the entrance cover stone secured with a seal and placed guards at the entrance. Jesus was perceived to pose such a great a threat to the chief priests, elders, and other members of the mob, they conspired with the assistance of Pilate to accomplish what King Herod I of Judea’s soldiers could not do: put baby to death, when the king ordered his soldiers to kill all the male babies, in what was described as the Massacre of the Innocents. With the death of Jesus on the cross, they felt the Prince of Peace was now dead to the world and was no longer a threat to their hypocrisy and their business of running the temple. The self-righteous expected that they would no longer have to deal with his biting remarks, regardless of how accurate or truthful. It seemed now to be the end of an era for this gifted teacher who preached a new faith in God and promised a New Covenant, where the sinner and righteous would be treated the same way, if they demonstrated faith and trust in the Lord.




To those involved, it seemed all that remained after the death of Jesus would be the grieving. Passover or Pesach had come, and neither bitter herbs nor marked door posts or lintels could stop the cloud of death from taking the life of Mary’s first-born son. On that day, it was as if all the disciples had forgotten the message of hope announced by the host of angels, when a heavenly star had pointed to the humble birth place of the long-awaited Messiah, the Prince of Peace, the Lord of lords, the only Son of God, who also was God the Son.




The disciples were thrust into a world of lost hopes, of grief and fear, of unfulfilled promises that were devoid of joy. It seemed that the all miracles and lessons from their Lord were forgotten and made hollow by the death of their teacher. I wonder if at this time the disciples remembered Jesus’ lesson of the Breaking of the Bread and the meaning Sharing of Chalice of the Wine taught at the Passover Meal before his death? Did the disciples share these elements of Communion in an act of faith, awaiting their Lord’s promise to return? Or were the disciples so fearful and introspective in absence of the Holy Spirit, that they remained barricaded in that Upper Chamber fearing the same fate of Jesus would befall them? From the Scriptures, it appeared none of the disciples would go outside that Upper Chamber, save for the women who ventured to the tomb to anoint the dead body of Christ. Perhaps Mary still had in her possession some of the myrrh, an oil used to embalm the dead, brought by one of the Magi as a tribute to the baby Jesus? We do not know what became of the Thomas in the days following the burial of Jesus, but the Scriptures indicate the disciple was absent from the Upper Room. Luke 24:13-35 gives the account of two disciples, Cleopas and an unnamed companion, who felt that the teachings of Jesus had ended with his death on the cross, as they were departing on the Road to Emmaus. It is likely the two were not the only followers of Christ who felt when Jesus announced, “It is finished” viewed the Lord’s pronouncement to be about his ministry, though he was actually talking about the completing the payment off the debt for the sins of humanity.

Paul Harvey and The Rest of the Story



In the latter half of his career, Paul Harvey was also known for the radio series The Rest of the Story, described as a blend of mystery and history, which premiered on May 10, 1976. The series quickly grew to six broadcasts a week, and continued until Harvey's death in 2009. The Rest of the Story series was written and produced by the broadcaster's son, Paul Harvey, Jr., from its outset and for its thirty-three year duration. Harvey and his radio network stated that the stories in that series, although entertaining, were completely true.[14]  https://en.wikipedia.org/wiki/Paul_Harvey




Over the span of 30 years a journalist named Paul Harvey had a radio broadcast, where he would deliver what at first blush, seemed to be innocuous news stories that my father, a career media journalist, would classify as “puffball news”. A puffball news story named for the puffball, a member of any of several groups of fungi in the division Basidiomycota. The distinguishing feature of all puffballs, which look like a very large mushroom, is the absence an open cap with spore-bearing gills, as its spores are produced internally. Puffballs grow to a rather large size on the outside, however when cut open are found to be hollow and empty on the inside, save for some spores which may puff upwards and out from the cap on a hot day. Back to Paul Harvey’s “The Rest of the Story,” the first two minutes of his broadcast sounded like a light-news puffball story typically broadcast on a slow news cycle. A puffball is used as filler on a slow news day. The first two or three minutes of the broadcast began as a normal, ordinary news story with a seemingly predictable conclusion, until Harvey would pause and announce, “And now for the rest of the story. The next segment of the story would then take an unexpected, often surprising turn in direction towards its final conclusion. This unexpected turn of events in the story’s narrative was hook that drew a large audience who followed the Harvey stories to hear these “truth is often stranger than fiction,” conclusions to the Harvey stories.



So it seems that life and promise brought by Jesus may appear initially to the disciples just a predictable account of events, following the Lord’s death on the cross. At this point of our Good Friday lesson, we say would say: “And now for the rest of the story of Jesus,” which the disciples might have described an ending considered that considered as unexpected, earth-shattering, and life-changing. It seems as if that they had forgotten or suppressed much of what Jesus had prophesized about his death and resurrection, until they witnessed the events unfolded as Jesus had prophesized. On this Good Friday let us not make the same mistake as had  many, if not most, of the Lord’s disciples. Today we need not cover our heads with ashes or wear robes of mourning, instead we should rejoice in the gift from God through His Son Jesus, who though he died on the cross for our sins. Our Lord and Savior overcame death, which is our judgment for sin, and by the power of the Holy Spirit, Jesus was raised from dead. Jesus not only defeated death, he defeated the devil, who had deceived Adam and Eve so they had disobeyed God the Father, and brought this judgement of death for sin upon themselves and upon all their descendants. When we eat the bread element and drink the juice element of Communion today, we should remember the Lord’s body was broken and of the blood Jesus shed in order to pay for the judgement for humanity’s sins Though neither gift, of salvation or life eternal, is deserved by any of us, we should celebrate and rejoice in the sacrifice and victory of Jesus, because we do know “the rest of the story,” which is the Gospel of our Lord and Savior Christ Jesus! While we were yet sinners, Christ died for our sins, as a sign of God’s love for each one of us! He died as the son of man, only to be resurrected as Son of God, or should I say God the Son.




I invite all of you to return here this Easter Sunday to celebrate the “rest of the story” of Christ, Jesus.
Let us pray…




Communion: Toronto Vineyard Closing Hymn #284: Yesterday, He Died for Me

                                        
Benediction - (1 Corinthians 15:56-57): The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.